Allusions about jade

In the Spring and Autumn Period and the Warring States Period, the jade that was originally a natural material was artificially endowed with rich cultural connotations, especially in Confucianism, which has a prominent position in Chinese traditional culture, with benevolence, wisdom, righteousness, courtesy, music, loyalty, and faith. The contents of Tian, ​​Di, De, Dao, etc. are attached to the natural physical properties of jade, so there are theories of jade, five virtues, nine virtues, and eleven virtues.

[11] "Zhongzhong-shaped sound and meaning comprehensive dictionary" is the solution: jade, the original meaning of the beauty of the stone, that is, the color of light, the sound of Shu Yang, the quality of the beautiful stone name of the jade. The king of the emperor has always been the three righteous, the three, the heaven and the earth, and the Chinese painting is also close to the heavens and the earth. The jade of the jade, the three paintings are uniform, like a coherent shape, the vulgar is not aware of the upper middle (the three-dimensional stroke is balanced with jade, the middle is on the top of the king), the word "jade" is added to the side, and so on. Therefore, the "Jade" of Zhu Yu is originally used as "King" and is commonly used as "Jade".

"Five Classics and Gifts" states that "Jade has five virtues: it is gentle and zealous, it seems like wisdom; it is sharp and not harmful, it seems to be like benevolence; it is not conscious, it seems to be righteous; Seeing outside, it seems to be like a letter; it is like a ritual. It seems that the ancients had discussed the virtues and jade of the gentleman before Confucius.

"Yu Wen Jie Zi" describes "Jade" in this way: the beauty of stone has five virtues. It is gentle, and the party of the benevolence is also good; it can be known from the outside, and the righteousness can also be known; its sound is soothing, it is designed to be far-sighted, and the wisdom of the party is also inflexible, and the brave side is also Oh, the party is also..."

The remarks in Shuo Wen Jie Zi once again show that the quality of jade is the virtue of a gentleman.

Later, Meng Laozi said that people have four ends: "The heart of ambiguity, the end of benevolence; the heart of shame, the end of righteousness; the heart of resignation, the end of rituals; the heart of right and wrong, the end of wisdom." So, the gentleman first It is a person, and then further enhance moral knowledge and become a gentleman.

As stated in the Book of Rites, "The jade is not awkward, it is not a device; people do not learn, do not know." Jade will not become a useful or favorite device without carving, and a person is only in the long run. In the process of learning, we will continue to improve our realm before we can become a true benevolent gentleman. The so-called "if you learn, if you are like a grind."

Righteousness

In the "National Dictionary of Sound and Meaning", "Sheep" is the meaning of goodness, that is to say, the kindness of auspiciousness is "righteousness", and its original intention is to be a "powerfulness" solution. Mr. Xu Shen also said in "Said Wen Jie Zi" that the temperament, tolerance and so on, which are manifested by oneself, are called righteousness. There is also a "Tianli Zhenglu Road". In "The Analects of Confucius", "the gentleman is in Yuyi, and the villain is in Yuli." Zhu Xifuzi made a note for it. "The righteous, the heavenly right is suitable; the profiter, the human desire."

Dexing Gaojie called it honest. Straight, that is, Founder is cheap. Lian also refers to the edge, square wood, there is a word called "Lian 隅 本 本 本 本 本 本 本 本 本 本 本 本 本 本 本 本 本 本 本 本 本 本 本 本 本 本 本 本 本"刿" is also a bad injury, "innocent and not awkward", that is to say hard and not hurt. This description vividly shows the high cleanliness of jade: "Twisting without folding, and being honest and not arrogant." For a firm belief, it is better to break and not be reluctant, even if it is disconnected, and not forgetting to keep its own nature. - "Inside the outer circle", the party has a reason, the party has the rules, but it will not hurt others because of its own principles. This is the preciousness of jade, and it is also the indication of the virtue of the gentleman. At that moment, there is no speech, but it is remembered for a long time and cannot be annihilated. Just like the student's way of the Master, he was killed and passed away for a moment, and he was also tightly dressed, never forgetting the teachings given by the Master, consistently...

ceremony

Ceremony is the norm of human behavior, "the ritual, the temperament of the human condition." Ritual is not creation, but the natural law that human beings should follow in nature. Falling, there is a meaning of falling. It is a vivid depiction of the image of "rites". It is not high above, but self-exposed. In Shuo Wen Jie Zi, this is the interpretation of "ritual": etiquette, performance also. That is to say, ritual is used to do it, and it means to practice. Old saying cloud: Courteous and courteous. Just like a gentleman, he is a humble person, humble is humble, not mean, he is lowering himself, respecting others, and he is very self-sufficient. The Master said: The ancients also have the ambition, self-denial, and Ren. The Analects of Confucius and Yan Yuan also recorded the words of Confucius saying to Yan Yuan that "self-respecting and returning to benevolence, self-denial and self-denial, and the world will return to the benevolence." "After losing the road and then virtue, losing virtue and being a benevolent person, losing the benevolence and then returning to the righteousness." If you want to restore "Tao and De", you must first follow the ceremony.

There is a record in "Book of Rites and Music": "The music, the harmony of heaven and earth. The music, the first king is decorated with joy."

Music can relieve stress, harmonious feelings, make people's relationships harmonious, and make people behave in a good way. Even the sorrow and sadness in people's feelings can be vented through music, so that bad emotions tend to be peaceful, not to make people confused and to make things that are contrary to courtesy. "The music is also the same as the old ones." "The musicians, the trials of the peace and the peace," and the "Let's Dunhe" are all said to be "harmony". The "harmony" in music gradually matches the "ritual" and plays a supporting role in harmony with various ritual relationships.

"The sound of the sound is clear and long." It can't help but make people think that in the book of "Book of Rites and Learning", "the little ones are small, the big ones are loud, the big ones are loud, wait for their calmness, and then do their best." Isn’t the gentleman like this? The voice of Qingyue has no impurities, it is pleasing, and its voice is abruptly stopped. Just as the gentleman's advance and retreat is knotty, there is a degree of relaxation. What music brings to people is the exchange of heart and heart, which can change the customs and play the role of educating the people. Just as a gentleman can unite to take care of many people, he uses morality as a guideline to interact with people, so there are many like-minded friends. A true gentleman, no matter how many friends he has, he will be like the oxygen in the air, making friends feel very happy and feel comfortable.

关于玉的典故

Jade value

Jade goods are not general commodities. Although their value is mainly obtained from labor, it is not absolute. It is influenced by the quality of stone materials to a large extent. It is influenced by the artist's treatment of stone art and is subject to people's aesthetic and material conditions. The influence, the jade provided to the society is a small amount, and the social demand is also small. The change of this quantity has a great influence on the jade. Although the jade of different materials is of the same breed, the value is quite different. The technical conditions, processing techniques, and proper handling methods of human beings all have an impact on the effect of jade, so that the jade is ever-changing in shape, and the value generated naturally will be different. In the selection of jade articles, people have different understandings of the value of jade articles due to differences in nationalities, social customs, traditional concepts and beliefs. These are the main reasons why jade articles have no fixed value.


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